In the eleventh and twelfth centuries the Western  church  servicing went  finished a period of signifi croupet upheaval as it  want to  fashion  explicit boundaries between the ecclesiastical and  profane worlds. The church sought reforms that would inspire a return to the golden age  direct by the  morality of the papacy to train churchmen to think of themselves as a distinct  coordinate with a life-style totally  diametric to that of laymen . At the  spreadeagle of this internal reform that was focussed on the accusations of simony and nicholaitism, was the viewed  lead to abolish lay  enthronization  indeed purging the church of lay influences in an effort to  regenerate and restore  whatsoever has long been long neglected in the Church through sin ... [and] through evil  system  as  tell by Pope Gregory VII. By  smell at the  impression of the reforms, focussing on the evils of simony and nicholaity,  wherefore moving onto the investiture controversy that was in essence a politi   cal  baron struggle between the papacy and monarchy, we can deduce whether the reforms introduced were power-  operate or an honest exercise in moral  purifying that were a reflection of the need for change. consequentially we can  adjudicate the successes and failures of the reforms with reference to examples throughout.

 Calls for reform from the papacy began  in the first place the accession of the  serial of German popes  chthonian Emperor  heat content III, initiating what became known as the Gregorian reform movement. As  earlyish as 1014 under Pope Benedict VIII, a synodal society had called for an end to the     recitation of purchasing church offices -Sim!   ony- and in 1022 the council of Pavia  accompanied by  two the Emperor and the Pope, demanded the enforcement of clergy celibacy- nicholaitism. However as these popes up until 1046 had been appointed by Roman aristocrats from the Tusculani family,                                        If you want to get a full essay, order it on our website: 
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